News from Bread for the Bride

Dear Friends,

In the year 2000 the Lord  began ‘downloading’ worship songs to me, even though I had never previously in my life written a song and could play only a few basic chords on guitar (that part hasn’t changed much!). There are now over 60 of these songs which are shared in our home church and beyond whenever possible.  Then in the Year 2012 the Lord began ‘downloading’ prophetic poetry which I have regularly shared on the Bread for the Bride blog.

Why call these poems ”prophetic” you might ask.  Good question.  I use the term “prophetic poetry” because I don’t deliberately sit down and decide to write a poem. ( If I do that I may be able to write something but it will reveal me, not reveal Christ.)    These poems, as with my worship songs, are birthed when the Spirit calls me aside and flows creatively through me at the time of His choosing.  It is a collaborative work, His creativity and my scribing, and that’s the only way I can come close to explaining the process.

It is on my heart now to focus more regularly on these poems and songs, so I have added a page to the Bread for the Bride blog specifically for featuring them.  Each month a new prophetic poem or song lyrics will be featured on the Bread for the Bride website.  I hope you will take up the invitation to become a regular visitor at the Bread for the Bride  “Featured Poetry” page

This month’s poem is “Trinity”, first shared in August 2012.  Here are the first few lines.  To read the entire poem go here.  Many thanks to you for your ongoing interest in Bread for the Bride!

Cheryl McGrath

Breath of the Spirit

Arms of the Father

Kiss of the Son

 

Enfolded:

Welcomed without condition

Into this ageless community

Of perfect love

Wrapped tenderly, encompassed

Within its three-fold

Embrace

 

Enfolded:

Wholly accepted

In the Beloved

Lifted weightlessly

Effortlessly

Into an undivided atmosphere

Of divine kinship………..

Continue reading

Compromise Not an Option

pharisees“Why do you seek to kill me?”  It was a loaded question Jesus put to the religious leaders at least three times*.   They said He was mad to think such a thing, or in the language of the day “had a demon”.  They then withdrew temporarily to consider pressing issues related to their high and important office. The most pressing issue of course was how to kill Jesus.

The same question still hangs in the air over two thousand years later, just as it  hovered over humanity long before at the dawn of history when evil Cain met righteous Abel in a field and killed him.

It was not Jesus the rabbi, or Jesus the carpenter, or even Jesus the Nazarene the religious leaders of His day sought to kill.  It was Jesus the Christ, the Messiah, the Anointed One, they could not abide in their midst.  And so it is today.  Hardly anyone is anti-Jesus.  Jesus the cool guy from Nazareth who went around doing good, healing people and getting up the noses of the establishment was a pretty neat individual according to most people.  Add “Christ” to His Name and it’s a very different story.  The “Christ” presents humanity with dilemmas we’d rather avoid, questions we’d rather not consider.  It was Jesus’ affirmation that He was indeed the Christ, the sinless Son of God to whom all men owe obedience, that finally gave the antichrist religious leaders the excuse they needed to kill Him (Mark 14:60-64).   

If we are to follow Christ unconditionally we need to understand the same spirit that sought relentlessly to kill Christ still seeks to kill Christ in His followers.  There are three areas of life where this anti-Christ spirit, more commonly called the ‘religious spirit’, has established its power base.  

Firstly, we discern it in the world around us, growing more powerful by the hour, brazen in its mockery of anything related to the gospel of Christ, His Word or His Bride.  Its iron-clad grip embraces such things as political movements, military organisations, business empires and countless well-intentioned but deceived individuals.  We find it disguised as humanism, environmentalism, socialism, globalism and any number of other ‘isms’ mankind can come up with.

Secondly, as Jesus did, we find it hiding behind the face of religion.  That statement might cause words and phrases such as ‘jihad’, ‘sharia’, ‘nirvana’, ‘new age’ and the like to roll through our minds.  But let’s face it, the most comfortable hiding place this antichrist spirit has found is actually within the multi-structured religious system we call Christianity.  Antichrist in the church?  Indeed! Wherever the Spirit of God is resisted, quenched, denied or disobeyed in Christendom there you will find antichrist. 

Then there is a third place where antichrist seeks to set up its kingdom.  And that is deep within the soul of each and every Christ follower.   That means me, you, the pastor, the pastor’s wife, the bishop, the prophet, the youth leader, the ministry leader, the Sunday School teacher, and on it goes.  We who seek sincerely to follow Christ are a people being progressively delivered from the fatal disease of ‘religion in the flesh’.  “Oh no, not me” you say, “I don’t have a religious bone in my body.”  Oh really? So there has never been an occasion when you sought to save yourself by your own good works, when you thought God might love you more if you just tried harder to please Him, or when you looked at another person’s sins and considered yours weren’t nearly as bad?  Even the most avowed atheists are captive to religion in the flesh, because they have become their own god.

Did you ever notice that although Jesus cast out many unclean demonic spirits from people there is no gospel account that He ever cast out a religious spirit?  Perhaps that was because He knew the antichrist spirit had been so completely joined with mankind at the fall that only the continuous application of His own shed Blood and the living revelatory Word could deliver a human being from this religion in the flesh.  The flesh nature cannot be cast out; it must be crucified.

This religion of the flesh is a result of mankind’s partaking of the Tree of the Knowledge of Good and Evil.  Its intent is to kill anything from the Tree of Life, which is Christ, the Anointed One.  It mastered Cain (whose name means ‘acquires)’ when he murdered his brother Abel (whose name means ‘breath’ or “breeze”).  Religion in the flesh believes it can acquire for itself whatever is needed for its own salvation.  Thus Cain chose to bring to God an earthly, fleshly, sacrifice that was not acceptable.  Abel, on the other hand, brought an offering of life that had been sacrificed and blood that had been spilled, pointing forward to man’s redemption through the Blood of the Lamb of God.  Abel’s sacrifice was born of God’s own Breath, the very Spirit of God.  The Spirit and the flesh have been locked in ongoing war since the fall of mankind (Gal. 5:17).  Consequently Cain’s hatred was aroused and he killed the one who exposed his shortcoming and his need for a Savior outside himself.

The antichrist spirit will oppose the Bride of Christ at every opportunity because the true Bride is of the Spirit.  Jesus never compromised with antichrist in man and neither should we.  Every time it presented itself He confronted it without negotiation.  

Time and again Jesus called the Jewish religious leaders to account for their rigid adherence to rules and traditions while their hearts were hard against God’s Spirit. 

Peter, one of Jesus’ closest friends, opposed Jesus intention to heed the Spirit’s direction towards Jerusalem and certain death.   Jesus justly rebuked him as being on the side of fallen man and not of God.  Jesus utterly refused to compromise at any level with the spirit of antichrist (Matt. 16:20-23).

Today, we should not be surprised to find this antichrist spirit well entrenched within the man-built religious institution we call “church”.  We should not be amazed if it presents itself  as the voice of reason coming from those we love and care for the most.   Why should we wonder that it rises up in the flesh of other believers when it also rises in our own?   Ultimately and at the appointed time this hateful spirit will morph into flesh and blood as a living person, just as the Christ, the personification of divine Love, came as a living person (2 Thes. 2:3).  

As we enter into the final stages of this war between Christ and antichrist, He calls us to be as wise as serpents and as innocent as doves.  We have been given the Holy Spirit in order to discern all things.  Compromise with the antichrist religious spirit is not an option, especially when we find it within our own hearts.

*John 7:19, 8:37, 8:40

Cheryl McGrath, Bread for the Bride, 2013 

The Hunger for Righteousness

hungerIt is written that Jesus Christ was acquainted with grief.  The grief He became acquainted with comes to every one of His followers who hunger and thirst after righteousness.  At the time He walked in this fallen world He was the most righteous human being on the face of the earth.  As we, His Bridal company, walk this world seeking to know Him intimately in every aspect of His unblemished nature, the hunger for righteousness also rises within us in ever increasing waves.

We find ourselves at a loss to make sense of the dark tide of evil inundating the planet around us.  Daily we are confronted with a world that increasingly calls good evil and evil good.  Our souls are assaulted with the madness of it all.  Our spirits heave and groan as every new wave of darkness manifests boldly in a world that has rejected God.  At times we feel as if we might be overwhelmed by man’s insatiable love for sin that seemingly knows no boundaries.

For those who wake each day in the world of 2013 here are just a few of the daily realities we find at our door: 

*The lives of unborn human beings are deliberately and cruelly terminated in unprecedented numbers and it’s called ‘choice’;

*The God-given covenant of marriage between one man and one woman is mocked, devalued and redefined and it’s called ‘equality’;

*Political leaders and national authorities deceive, tolerate corruption in their ranks, and fail to uphold their oaths of office and it’s called ‘freedom’;

*Church leaders and whole denominations reluctantly admit covering hidden sexual sin, misappropriation of funds and harboring of pedophiles, and it’s called ‘repentance’.

*International terrorism and the fear of it stalk our cities and overshadow our everyday lives as more and more of our basic freedoms are removed and it’s called ‘security’.

*Millions of children are born yearly into gross poverty, injustice, and sexual and economic slavery, while the global economic system winks and continues to grow fat on  ‘the bodies and souls of men’ (Rev. 18:13)

I’m sure you could easily add more to the list but I think enough said. 

So where’s the good news?  Christ.  That’s all, that’s everything, the whole deal.  This growing craving for righteousness is actually a hunger for Him, for He is our righteousness.   If you are placing your trust in a political leader, party or ideology, you will be disappointed.  Look to Christ.  If you are counting on the U.N to find a way to world peace, you will be dismayed.  Look to Christ.  If you are entrusting your career, your religion, or your family with your future happiness they will fail you.  Look to Christ.

But alongside this deepening grief all seekers of righteousness encounter in an unrighteous world, there is also an unconquerable hope.  That hope takes root within us as we learn where sin abounds grace abounds more.  It grows stronger in us with each passing hour as Christ increases in us.  It surges powerfully within us when the enemy whispers “give up, all hope is lost.”

This alternating intensity between grief and hope should be familiar to many of us, especially those of us who are parents.  We know it in nature as labor pains, or the old fashioned Bible word ‘travail’.  What we are experiencing is the spiritual equivalent of labor.  When the darkness around us seems almost unbearable, then the light breaks through, we remember that we are children of the resurrection and hope of what is to come floods our souls once again. 

Was this how it was for Jesus?  We read of Him ‘groaning’ and being ‘troubled in spirit’ and yet the gospel writers do not present Him as either morose or unhappy. And if you know Him, you know He is joy incarnate.   Often our religious experience has taught us that to present ourselves as anything other than ‘joyous and victorious’ is somehow letting Jesus down.  After all, we must show the world how good it is to be a Christ follower, right?  (Shhh! Don’t mention the Cross!)  That false kind of ‘joy’ is actually no joy at all, just a mask we apply to gain approval of other Christians also wearing masks.  Can we stop that please???

The truth is labor hurts and hunger can be downright discouraging. And it’s OK!  Hunger also propels you toward the only source of nourishment around.  Feed on Christ.  He’s been there, He knows what travail is, and He also knows the beginning from the end. There’s nothing and no-one else that’s going to satisfy that deep hunger for righteousness……that’s a promise. 

©Cheryl McGrath, Bread for the Bride, 2013  

Related Article:  The Dove Eyed Lovers

The Bride At War

brideatwar

Friends,

You will find this post lengthier than the usual Bread for the Bride post.  It is the result of several months of waiting before the Lord and I believe is a timely word for the Bride of Christ.  I would request you not to just skim this one, but to take time to read thoroughly and consider it carefully and with an open heart.  This is not something I normally do, but I am also requesting  you pass this along to any leaders, prayer groups, intercessors and anyone involved in spiritual warfare you may have contact with,  for their prayerful consideration.  The season we are now entering is both sobering and unprecedented.  The best of times, the worst of times as they say.  “Be strong and of good courage, do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.” (Josh. 1:9) As always, your comments and discussion are welcome.

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Step back in time for a moment and imagine being tasked with conquering a new land, a land promised as your inheritance, in which the enemy lurks menacingly behind fortified strongholds surrounded by towering walls several feet thick.  Having just emerged from forty years of wilderness living you are familiar with desert warfare and its weapons such as spears, bows and arrows, and swords.  Battering rams and moveable towers for scaling walls and breaking gates are not your style. 

Your previous battles have been fought on the plains as kings came out from their fortified cities to halt your advance through their territory.  Those former battles were fought from a ‘passing through’ mentality as you advanced towards your final goal.  Now things have shifted dramatically and it is you and your people who are on the offensive with ultimate victory in sight.  A new and final stage of warfare lies before you.  This is no longer a time of passage, it is now a time of possessing, demanding a totally new mindset.

Your new leader, Joshua, is one of only two Israelites remaining from the original generation who began this long and arduous journey.  All the old warriors who might have trained you have died.  You and every other member of your company have been ‘born in the wilderness’ (Josh. 5:5).   The wilderness-dwelling years have now come to an end and you find yourself on the plains of Jericho facing a massive walled stronghold that is ‘securely shut” against you (Josh. 6:1).

Now, fast forward to the twenty first century: 

So much has been taught, written, conferenced, sung and preached about spiritual warfare over recent years it’s hard to imagine there could be anything new to add.

But I am convinced in my spirit we have yet to arrive at God’s best for us in our understanding of effective spiritual warfare.  I believe the methods many believers have been utilising in spiritual warfare, (some of which have been highly questionable), are quickly becoming obsolete and will not be adequate for the level of warfare now upon us. 

The Bride of Christ is emerging from her wilderness experience appearing ‘fearsome as an army with banners’ to every spiritual enemy who opposes her.    Her eyes do not wander, her heart is undivided.  Her life is hid in her Beloved and she is barely recognizable as the one who was led down into the wilderness to meet her God (SOS 8:5).   And that’s just the point.  During her wilderness journey the old ways of carnal religion, and of compromise with the world, have been stripped from her and are becoming nothing more than a memory.  This emerging Bride has been ‘born (spiritually birthed and prepared) in the wilderness’

Most of us have read the book and know that Israel had an amazing victory at Jericho.  Under God’s specific direction and Joshua’s leadership Israel marched around the city for seven days, on the final day releasing a great shout, at which the great walls collapsed and the city was taken. 

The story of Israel’s victory at Jericho provides a prophetic parallel for the Bride of Christ that, if understood and received, will help us wage effective spiritual warfare in the season now before us.  Consider the following:

A New Kind of Warrior, Born in the Wilderness

It was a new generation of warriors who took Jericho, a generation of those who knew nothing of Egypt except the shared memories they had heard from the older ones while growing up in the wilderness.  Unlike the previous generation, Egypt was simply not in them. 

It has often been said that when the Israelites left Egypt, they went out of Egypt but Egypt did not go out of them.  This generation, born in the wilderness, didn’t wrestle with the desire for Egypt’s worldly goods as the previous generation had done.  Neither did they carry with them any slave mentality.  Their experience of God was of One who was able to provide their most basic needs through daily manna and water from the rock.  To them He was continually manifest as a cloud to follow in the day and a fire in the sky to reassure them in the night.  Consequently they lived under the constant Presence of God.  The supernatural was not supernatural to them.  It was a lifestyle and an expectation.  In the wilderness they had been taught by God Himself that He was their total sufficiency.  They had been trained to know nothing but Him. 

Application for the Bride:  Please understand this is not about physical, natural generations, defined by either age or youth.  Age becomes irrelevant because the Bride is comprised of a spiritual generation defined by heart attitude.  The multi-generational, overcoming Bride now emerging from the wilderness has abandoned the world (Egypt) behind her.   The world system has no claim on her heart.  She has proven God’s ability to keep her and His supernatural activities are not strange and unfamiliar to her but essential to her knowledge of Him.  Above all, she seeks to live constantly in His Presence. Those of the old unbelieving slave mentality who continue their compromise with the world will end their days in the wilderness and not possess the Promised Land.

Unconventional Warfare and A New Kind of Leader

God’s battle plan against Jericho was entirely unconventional.  Israel had never known anything like it; nor had Jericho. Even Joshua, an experienced general, had never experienced this type of warfare.  It was new, it was radical.  When Joshua fought and defeated the Amalekites Moses had interceded and Joshua had used his considerable military skills (Ex. 17:8-13).  At Jericho, however, Joshua’s former battle experience became redundant.  Prior to the battle he had experienced a dramatic personal encounter with the Commander of the Lord’s army¹ that had left him profoundly changed (Joshua 5:13-15). 

Joshua’s leadership, however, remained critical for Israel.  His path to leadership had been very different to that of his great predecessor, Moses.  Moses was revered by the people as one who had been sent by God, but was not really like them.  He had spent his youth separated from Israel among the royalty of Egypt.  Joshua on the other hand had been born and raised up from among the common people.  He knew what it was like to be enslaved by a foreign power and, as one of only two left who had been born in Egypt, he knew what it was like to wander in the wilderness for forty years and still remain faithful to God.  He had learned much from Moses, but his style was not Moses’ style.

Application for the Bride: The warfare methods many believers have become used to in the season passing away have an element of religious work in them.  They mix faith with something we must do: shout, march, fast, challenge, tear down, intercede, travail, praise etc.  The new warfare will reveal not what we can do, but who we are. The old warfare has been largely self-focused. The new is entirely Christ focused.

God is raising up leaders in this warfare, but they will not be elevated charismatic personalities drawing their own band of followers.  Instead they will be true apostolic/servant leaders, who have been trained in relative obscurity and humbled as Joshua was humbled (Joshua 5:14).  These are mostly unknown leaders who have had their own encounter with the Commander of the Lord’s Army¹ and who have willingly laid down their leadership callings on the alter that He may increase and they might decrease.  They have walked with God through their own costly wilderness time and allowed Him to crucify their flesh.  They will lead by the Spirit, from a place of deep humility and love for the Lord and His Bride.

New Priorities: Rest and Kingdom

The battle for Jericho was waged from a place of rest in God.  There was nothing of man’s prideful flesh in it.  As they circled the city on foot, the Israelite warriors did not speak or make any sound.  Only the marching of their feet could be heard.  Imagine, no boasting, no shouts of bravado, no blood curdling threats, nothing!  This could only be undertaken by a disciplined people who had learned to live waiting on God.  They believed God’s promise that He Himself would go before and ‘drive out’ their enemies (Josh 3:10).

Notice Israel also fought as one nation, not as twelve tribes.  They marched as one, they remained silent as one, and finally they shouted as one.  They carried out their instructions not as Israelites, but as Israel.  And when the inhabitants of Jericho finally heard that formidable shout they didn’t say “there are all those noisy tribes of Israel”; they said “Run for cover, it’s Israel!” 

Application for the Bride:  The emerging Bride comes up from the wilderness having entered the rest of God (Heb. 4:10).  She has found rest from the law-focused, flesh-centred religion that so often goes under the guise of Christianity.  She comes up from the wilderness different to when she went down, leaning entirely on her Beloved and His ability to sustain her.  There is no compulsion within her to act of her own volition.  She has no desire to prove herself.  She does only what she sees her Lord doing and until she sees it she waits in restfulness beside Him.  She has learned it is the Commander of the Lord’s army, Christ Himself, who chooses the time and manner of battle.  She does not react to the enemy, rather she responds to the Commander.

Furthermore this warfaring corporate Bride functions in Kingdom mode.  Self-focus has been crucified.   Her primary sense of identity lies no longer with the clans and tribes of denominationalism but has transferred to Christ and His Kingdom. 

Covenant Awareness

Prior to the battle some important events took place. Firstly, at God’s command Joshua had all the males born in the wilderness circumcised (Joshua 5:2).  These had never undergone circumcision as their fathers had, but now God required them to be circumcised before allowing them into battle.  Circumcision was both a sign of God’s covenant with Israel and an outward manifestation of their separation to God.  In the wilderness years Israel had been physically separated from the heathen nations who had their own gods and unholy practices.  Now Israel would be invading and conquering idolatrous strongholds, their circumcision would serve as a reminder to themselves and their natural enemies of who they belonged to.  

Secondly, God directed that they should celebrate Passover for only the third time in their history.  After leaving Egypt, Israel had marked Passover only once during the wilderness years (Num. 9:5).  Before the battle for Jericho, however, the Blood of an unblemished lamb must be shed as a sign to both Israel and their spiritual enemies that they, unlike the other nations, were God’s own called out, covenant people.

Application for the Bride: No human military leader would incapacitate His armed forces immediately prior to a battle, but once again God proves His ways are not ours.   If those warriors had gone into battle without the legal sign of their covenant with Yahweh upon their bodies I believe they would have failed.  Covenant is higher in God’s priority than warfare is.  Holiness, being set apart to Him, is more important than winning battles.  The warrior Bride has submitted her heart willingly for circumcision, and bears the seal of Christ (Col. 2:11, 2 Cor. 1:22). 

The Bride is Blood bought.  Interestingly, Islam recognises Muslims, Jews and Christians as ‘people of the Book” but we who belong to Christ are more than that, we are “people of the Blood”.  The emerging Bride drinks from the same cup as the Bridegroom.  She is no stranger to the Cross and the fellowship of His sufferings.  She deeply values her Blood-bought communion with Him above life itself.  Her priority is always her relationship with Christ her Bridegroom and warfare, like other ministry, rightfully takes a secondary place.

A New Revelation of Warfare

When Jericho’s walls came down each one ‘went up into the city, every man straight  before him” (Josh. 6:20).  Each knew what to do and how to do it.  There was no jockeying for position.  Each one had their portion of the victory and advanced to take the enemy ground right before him. 

Application for the Bride: Hierarchy has no place in the new spiritual warfare.  The battle is the responsibility of each one, not just a few. In the same way the victory also belongs to each one, not just a few.

The Bride’s authority and influence will be defined atmospherically, not geographically.  In recent years the intercessory and spiritual warfare movements have largely focused on groups of believers gathering at specific geographical locations to engage and pull down local and regional demonic principalities.  A shift is coming towards a more mature understanding of spiritual warfare wherein Bridal warfare will be initiated, led and maintained entirely in and by the Spirit of God. Any man-directed requirement for assembling at a geographically specified battlefield to deal with territorial entities will become irrelevant.  The battle is now Kingdom to kingdom, it is global, and it is coming to us.

Summary

God is leading the Bride into a new style of warfare.  The warfare that the previous generation has waged has had limited success at best.  It has been a learning curve, but now comes the real thing.  This warfare can only be waged successfully by a Bride who has entered into the rest of God.  The Bride wars from this spiritual base, and does not leave it. 

Be still.  The Lord is about to do something new and utterly beyond our experience.

 

¹ I believe the Commander of the Lord’s army who met Joshua outside the walls of Jericho was the pre-incarnate Jesus Christ.   Others believe this may have been a high ranking angel.  However, the fact that Joshua’s worship was accepted suggests strongly this was the Lord Himself.  This article is therefore written from that viewpoint.

Cheryl McGrath, Bread for the Bride, 2013

Gadarene

April is Bread for the Bride’s one year anniversary,  and to celebrate I am reblogging some of the posts from the last year.  The story of the Gadarene (Luke 8:26-39) never fails to move me.  This prophetic poem was posted in June 2012.

gadarene

Among the tombs I made my home

And wild and naked did I roam

As day turned night and back again

No difference did I know

 

They chained me but I broke their chains

They shackled me and ran away

But he that lived inside of me

Could never be contained

 

The chains cut deep and bruised my flesh

I cut myself with stones and bled

And none could come to ease my pain

As Legion laughed inside my head

 

My days were lost in living hell

The things I saw no man should tell

And in my torment I’d cry out

But all would fear to bring me help

 

Then came a day like none before

With raging wind and sea that roared

And as the tempest died away

A fishing boat sailed into shore

 

And from the boat I saw Him step

And on my face His eyes did set

A distant scream rose in my throat

And terror’s fingers gripped my chest

 

Then running, falling at his feet,

I begged “What will you do with me? “

“What is your name?” I heard Him ask

And Legion’s voice rose trembling, weak:

 

“Legion”, my jailer’s swift reply,

“Do not torment me before my time!”

Then fading to a helpless wail:

“You are the Son of God Most High!”

 

What happened then I cannot say

I don’t remember to this day

I only know the Stranger spoke

And I and Legion parted ways

 

I’m told he went into the swine

That fled and plunged into the brine

But little care I of his fate

The Stranger gave me back my mind

 

They placed a robe to cover me

As I sat at the Stranger’s feet

They tended to my awful wounds

And offered me some food to eat

 

But I could not remove my gaze

Nor could I be drawn away

From the Stranger’s tender eyes

Or the peace upon His Face

 

For the first time in so long a time

I heard a voice I knew was mine

I begged Him “Let me stay with You,”

But sadly He looked in my eyes:

 

“My friend, the road I now must take

Will lead Me to a Roman stake,

And those who travel by my side

Will scatter from me, far and wide”

 

Then drawing me close to His breast

“You have suffered long,” He said

“And I would spare you any more”

Then placed a kiss upon my head

 

“But I have a task to trust you with

For all the days that you will live

Everywhere that you may go

Tell them truly what God did”

 

Then tearfully He held me close

A sob rose in my throat and choked

We locked our eyes and then I knew

That I must stay, and He must go

 

I left Him then to go my way

And looking back I saw Him wave

He smiled a smile to warm my soul

That said “We’ll meet again some day”

 

And now my life is set apart

To journey always, near and far,

To tell about the Son of God

Who saved my mind but stole my heart

 

I am the Gadarene you see

And for this world He ruined me

That day He sailed across the sea

To set this wretched captive free  

© Cheryl McGrath, Bread for the Bride  2012

The Embrace of God (reblog)

During the month of April, to mark Bread for the Bride’s first anniversary, I am reblogging some posts from the last twelve months.  This is from September, 2012:

leaning

The Bride now emerging from the wilderness is learning one thing above all others:  what it means to lean on the Bridegroom.  To “lean on” means to shift our weight entirely to something else, wholly trusting that specific ‘something else’ to hold or carry us safely and securely.  We do this every time we sit in a chair or a car, enter an elevator or a plane, or lay down on a bed or sofa.

Similarly, the Bride is in the process of becoming “weightless”.  As she chooses to surrender control of every detail of life to the Bridegroom, she is being shifted by the Holy Spirit from mere survival to abundant life.  Self-conscious focus on her own perceived shortcomings, failures, and incompleteness is giving way to a conscious awareness of His deep desire and profound ability to meet her every spiritual, physical and emotional need.

Song of Songs puts it this way:

His left hand is under my head, His right hand embraces me.(SOS 8:3)

Within the Bridegrooms’ hands reside all the attributes of kingship: justice, authority, power, blessing and favour.  These are freely lavished on her as she learns to live daily in the very embrace of God.  This indeed is what it means to lean on the Beloved.

God’s just grievance against Israel in the wilderness was ‘they do not know My ways” (Ps. 95:10).  They had failed to allow the wilderness to do its work in them. In forty years of wilderness wandering with God, and despite His many merciful provisions, Israel had not come to know their God nor discern that His ways were not like their ways.  Israel knew God only through His acts, but only Moses knew His ways.

He made known His ways to Moses, His acts to the children of Israel. (Ps. 103:7)

The generation of Israelites who had come out of Egypt wasted their wilderness years and failed to learn to lean.  Therefore God withheld the revelation of His rest from them (Heb. 3:7-11.)

In contrast, the corporate Bride now emerging, having been driven into the wilderness by the Spirit to learn the ways of God, is coming up from her wilderness season leaning on her Beloved.  The next stage of her journey, living and functioning from within His rest, can only be known by those who have learned to lean.

Learning how to live in this restful leaning is to learn to surrender to the embrace of God. Jesus, our divine Bridegroom, spoke of it in this way:

Come to Me, all you who labour and are heavy laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light. (Mat. 11:28-30) 

Notice the progressive stages:  “come”, “take”, “learn”, “find”!  To learn from Him is to gain knowledge of His ways, and to discover that His ways are infinitely different to ours.  Without such a shifting in heart attitude we cannot enter the rest He offers us.  This rest is not something He gives;  it is something He IS.  Christ Himself is our Promised Land.

What is it we need rest from? From the temptation to sin, from the pressures of the world?  Partly, but mostly from ourselves and our efforts to deserve salvation.  Is there a cost to this rest? Yes:  the yoke of separation unto the Beloved.  And what is the burden our Bridegroom spoke about?  To take up our Cross and follow Him.  That doesn’t mean there is anything insufficient in His finished work on the Cross. We don’t take up our cross to earn anything;  we take it up to fellowship with our Beloved.  To truly follow Christ will always be costly in some form or another because as the world hated Him, so His Bride will be hated (John 15:18).  Don’t want to be hated?  Don’t follow.

The greater news is that His yoke is easy and His burden is light!  Why?  Because His Bride has wisely used her wilderness season to learn His ways and is coming up with her head resting on the Bridegroom’s breast, wrapped in the very embrace of God.  The Holy Spirit even caused the apostle John to provide us with a prophetic picture of this fully reclining, leaning Bride, who is the ‘one Jesus loves’:

Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved (John 13:23). 

So unrecognizable is this Bride from she who went down into the wilderness that those who knew her can hardly discern her transformed features.

“Who is this?” they question one another.  “This one coming up from the wilderness, leaning on her Beloved? (SOS 8:5)  Surely she is not the one who went down there all that time ago, sure of her beauty, confident in her calling, self-reliant in her abilities and brash in her ways?  No, this one has been broken, tested and sifted by the wilderness, yet there is a beautiful serenity upon her like we have seen on no other.  And behold the way she entrusts herself to her Beloved! ”

Wrapped within His embrace, this emerging Bride is learning that she is betrothed to a Bridegroom whose faithfulness is beyond question, whose sufficiency is without measure and whose fellowship is unspeakably exquisite.

©Cheryl McGrath, Bread for the Bride, 2012 

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And the Bride wore….Scars?

How To Be a Kept Woman

Shulamite-242x300It’s easy to be offended by the title isn’t it?  Well, that’s understandable.  The usual interpretation of ‘kept woman’ is a woman of questionable morals, right?  A married man’s dependent mistress, or someone who trades sexual favours for financial support?  

Well, that’s the world’s version of a ‘kept woman’, but who says we have to define everything by the world’s standards?   Long before that socially unacceptable image of the ‘kept woman’ emerged, there was another ‘kept woman’ of an entirely different character.  So for those with fingers already hovering nervously over the delete button (c’mon you know who you are), I hereby boldly declare a radical makeover for the phrase “kept woman”.  You will never think of a “kept woman” in the same way again!

For anyone still with me I want to pose a question:  how did you get here?  No, seriously, how did you get here, to this set of circumstances that define your daily life right at this moment?  Depending on perspective, some of us may be tempted to answer through hard work, perseverance, or sheer good luck, but none of those would be entirely true.  For we who are Christ followers there is only one correct answer:  we have arrived at this place and time solely because He has kept us.

No doubt there have been hours, weeks or possibly years of agonising heart piercings along the way.  There have also been periods of seemingly endless sunshine where we knew we were deeply blessed and God’s favour poured tangibly into our daily existence.  Then, inevitably, the storm clouds would roll in once more and we would brace ourselves to ride out whatever uncertain deluge they would release on us.  No one can look at another’s life journey and really understand either the depths or heights of the spiritual valleys and mountaintop revelations they have experienced.  Each Christ-bought life is unique in that way. Both despair and euphoria are lonely places where our only constant companion can be the Lord.

We can, however, testify collectively to one common experience:  that whatever has come and gone for us as individuals, we are each here because Christ alone has kept us

The Bride of Christ is a kept woman, not in the worldly use of the phrase, but kept willingly and unconditionally by Love Himself.  Love Himself sustains her, for indeed that is what it means to be kept by Him:  to be sustained, nurtured, protected, guarded and cherished.  Love Himself refuses to let go of her.  There is no storm, no flood, no fire, no pain, no anguish through which the Bride can pass where she is not held in the Bridegroom’s indomitable embrace. 

Song of Songs describes this ‘keeping’ power of Christ like this:

He brought me to the banqueting house, and his banner over me was love. Sustain me with cakes of raisins, refresh me with apples, for I am lovesick.  His left hand is under my head and his right hand embraces me.

I like the older word the KJV uses for this hidden place inside Christ’s sustaining power:  “stay me…..”.  When the darkness closes in He stays us, when the mountain looms before us, He stays us, when circumstances would crush us, He stays us.  His left hand of justice lifts us above condemnation, shame and all that assaults our minds (head), while His right hand of blessing enfolds us, reassuring us that He is all we will ever need.  He keeps us because He alone has the power to keep us (1 Peter 1:5).

Realising that we, together and individually, are this beloved ‘kept woman’ can prove confronting.  The unpredictable nature of life experiences and the complexity of human relationships combine to teach us life is not safe, love is not trustworthy. We seek independence and self-reliance so that we may protect ourselves from pain and trauma.  We believe our emotional security lies in exercising personal control over as many aspects of our lives as possible, so that is what we set out to do.  The world applauds us, teaching us to value self-sufficiency and be proud of our ability to make our own way in life.  The last thing we want to be is dependent on another for our happiness, our prosperity, or our daily needs.   The concept of needing to be “kept” affronts our self-image and exposes our pride.

Yet being ‘kept’ is exactly where the Beloved wants us.  Independence is not known within the Godhead where each divine member abides in continual inter-dependence with the other two members.  Christ knew what it was to be kept by His Father and the Holy Spirit  during His time on earth and it was Christ who kept His Bride and committed her to His Father’s keeping (John 17:11-12).   Together the Father, the Son and the Holy Spirit are irrevocably committed to continually keeping and sustaining those who belong to Christ.

The Bride has been brought to the banqueting house, or more literally to the house of wine.  A banner has been raised above her head that proclaims the name of the One who has claimed her as His own.  His name is Love.  In this place she discovers the beauty of continual communion with her Beloved.  She longs to be sustained, kept, nourished by “raisin cakes” which speak to us of bread mixed with the fruit of the Vine (John 15:1). These were a food used in sacrificial feasts and represent for us the Bread of Life, Christ Himself.  She is refreshed by His ‘apples’, the unblemished fruit of His character (Gal. 5.22-23).  As the depth of the Bridegroom’s love for her gradually dawns on the Bride she is overcome, becoming ‘lovesick’.  

May we become increasingly lovesick for Christ.  May we find rest in His deep and abiding love for us, may we learn what it is to be sustained by Him only.  And may the world and the principalities fearfully behold this new ‘kept woman’, the pure Bride of Christ emerging unashamed and without reproach, indisputable proof of her Beloved’s keeping power.

Lover of my soul, You have kept me in sunshine and You have kept me in deepest darkness.    You have kept me when I didn’t want to be kept.  You have kept me when I foolishly believed I was keeping myself.  You have kept me when I thought I would die, and You have even kept me when indeed I wanted to die.   And now I know you will keep me whatever comes or befalls me, for Your love is such that You can do nothing less.  If I am honest I admit that it is exceedingly humbling to find myself so absolutely and unconditionally ‘kept’.   So teach me the way of Love!

©Cheryl McGrath, Bread for the Bride, 2013